Legislation and Khula Divorce Process for Males:
Regarding the khula divorce process for males and maintenance of wife in Pakistan, Nazia Law Associates is the top law firm. Legislature in contemporary times is an attempt, by no means perfect, in applying this principle. In Islam, sovereignty over the universe belongs to God Almighty. However, the people exercise this authority in an Islamic State as a sacred trust within Him’s limits. Regarding the khula divorce process for males and maintenance of wife in Pakistan, it is, therefore, clear that unlike the West, where the Parliament can enact any law, in an Islamic State, the powers of those in authority, including an elected Parliament, is limited, in that no law can be enacted by it which is repugnant to the injunctions of the Qur’än and the Sunnah of Prophet Muhammad (PBUH). The Diovrce Procedure in Pakistan is very simple & Easy For Those Females they want to Get The Divorce in Pakistan. If you are Overseas Pakistani then your Process of Divorce in Pakistan is Little Change.
It may carry out the legislation in an Islamic State within limits prescribed by Shari ‘ah law. Allah’s injunctions (God) and the Sunnah of His Prophet (PBUH) must be accepted and obeyed. No legislative body has the power to alter or modify them or pass any law in conflict with or contrary to those injunctions. However, great scope exists for legislation on issues not covered by specific Shari ‘ah injunctions.
Maintenance of Wife in Pakistan:
Regarding the khula divorce process for males and maintenance of wife in Pakistan, there is some common ground in both an Islamic State and a secular State when enacting the laws. There seems to be overlapping between law and morality in both systems, as in most cases, the law gives expression to the accepted norms of morality within society. However, there is some difference between Islamic thought and secular thinking. Whereas in a secular society, norms may change from time to time or from place to place, in Islam, the norms of morality are established in the religion itself. They are, therefore, immutable for all times to come.
In Islam, morality has an objective value regarding the khula divorce process for males and the maintenance of wife in Pakistan. It permeates every aspect of life-based on a Divine source. In Islam, both law and morality form an integral part of the Shari ‘ah. In an Islamic State, the legislature can legislate on matters which may fall within the ambit of private morality because, as we have seen, some of the objectives of an Islamic State are to safeguard the society against exploitation and corruption, protect the weak from the strong and maintain public order and decency.
Despite the limitations imposed by the Divine ordinances, the legislature in an Islamic State regarding khula divorce process for males and maintenance of wife in Pakistan has several functions to perform, among other things: Where there are explicit directives of God or His Prophet (PBUH). However, the legislature cannot alter or amend them. It alone is competent to codify them in a legislative enactment. It can give it legal shape in sections, devise relevant definitions, enact rules and regulations to implement the divine ordinances. Where the Qur’änic ordinances and the Sunnah are capable of more than one interpretation, the legislature can decide which interpretation should be included in the statute book.
The legislature, in such cases, has the discretion to give preference to one or the other interpretation and to codify into law one that is preferred by it. Where no explicit provision exists in the Qur’än, nor is there any Sunnah of the Prophet (PBUH), the legislature, in such cases, has a free hand to legislate, but keeping in view the general spirit of Islam and avoiding any conflict with it.